Friday, 30 January 2015
THE FACTS OF HISTORY
SHIV MAHA PURANA
1.1.6 Anaal-Stambh (The Pillar of Fire)
Tuesday, 20 January 2015
THE SPIRITUAL SOIL OF INDIA
SHIV MAHA PURANA
.1.5 The Deities go to Kailash Mountain
"Once while travelling lord Brahma reached the abode of Lord Vishnu. He saw Lord Vishnu. He saw lord Vishnu resting on Shesh-Nag and being attended by Garuda and other attendants. When Brahmaji saw that Vishnu did not get up to receive him, he became very angry. Very soon, Verbal dual erupted between them. It became so severe that a battle was fought between them, which continued for very long time. All the deities arrived from the heaven to watch the battle. They became very worried when they saw no sign of battle coming to an end. They decided to go to lord Shiva, to seek his help.
Monday, 19 January 2015
BRAHMA
SUNDAY STORIES 51
18.01.2015
BRAHMA
Brahma is originally said to have five heads. The story goes that Brahma and Vishnu were competing for superiority when a column of light appeared in front of them. They decided that whoever reached either end of the column of light is to be accepted as superior. Vishnu assumed the form of a boar and dived down to the bottom whereas Brahma sought to reach the top of the ray of light. Neither could find the end of the ray.
Brahma, desperate at not finding the end of the ray, found a flower and asked the flower from where it was coming. The flower answered that it was just falling in the space. Brahma presented the flower as a false witness to claim that he had reached the top of the column of light. Shiva, upon learning this destroyed Brahma's one head that spoke this lie, and hence Brahma is left with four heads. Legend has that it was indeed Shiva who appeared before them as the ray of light.
LOVE.JGD. 🌹
Wednesday, 14 January 2015
Origin And Significance Of The Term
That part of the great Aryan race which migrated from Central Asia, through the mountain passes into India, settled first in the districts near the river Sindhu, now called the Indus, on the other side of the river. The Persians pronounced the word Sindhu as Hindu, and named their Aryan brethren Hindus. Hindu is only a corrupt form of Sindhu.
SHIV MAHA PURANA
1.1.4 Greatness of Shiva Linga
Saturday, 10 January 2015
GLIMPSES OF SRI SRI
Glimpses of @SriSri straight from MMRDA Ground, BKC, #Mumbai! #SriSriInMumbai
@SriSri now in #Mumbai:
Why are you giving me duplicate #Heart? I already have your original.
Musibatein kisko nhi aati?
Krishna,Shri Ram,Mahaveer,Buddha,Jesus sbko aayi hai Magar Aap logo ko sabse kam aayegi,hai na? Kitne logo ko aise laga ki aate aate hatt gayi?
@SriSri
Mrityuke samay sirf Do Prashna Samne aayenge, Kitna Prem diya aur kitna Gyan hasil kiya tumne
"Nalpe Sukamasti,Yovai bhooma tatsukam"(No joy in small things, Joy is in Expansion)
Gurudev inaugrates TOK Mumbai
Many Hollywood movies are based on Yog Vashishtha. One should read it
We will celebrate next year in 2016, 35yrs of Art of Living
"World Family Reunion at Delhi "
Remember that,Only the best of the best will happen with u. That's my blessing & my promise,But if u Drink or eat Non-veg then there will be a small hole in this promise, best will happen but there can be delay ..
Then I can't say anything
(Gurudev Laughs )
Gurudev says...
This is a Question in someone's Heart,so I answered
Friday, 9 January 2015
MEANING OF THE WORD "PASHUPATI"
Q: In Nepal, Lord Shiva is worshiped in the form of Pashupati Nath. What is the meaning of the word 'Pashupati'?
Sri Sri Ravi Shankar: Pashu (Hindi word for animal) means one that is tied down by something or is stuck in bondage. Paash is something like a rope; it is that somethingthat ties you down or restricts you. There are eight kinds of Paash and so there are eight kinds of Pashu tied by them. In English there is a saying, 'Man is a social animal'. So everyone is tied up or bonded to the world by some Paash or another, like greed, attachment etc. Lord Shiva is the lord of this entire creation that is tied by the eight kinds of ropes. So he is the master and lord of all living beings and creatures in this world.
In Nepal there is an orthodox custom of animal sacrifice. Do not go and offer any kind of sacrifices at the temple. The lord does not like that at all. Did you all know that? It is a great sin to offer sacrifice of another living being in the name of pleasing God. It is sheer ignorance. Today I would want to congratulate all our Art of Living teachers and volunteers for the great work they have been doing to bring an end to animal killing and animal sacrifices. I came to know that the rate of animal sacrifices has fallen by 40% or 60%. You must continue to spread awareness about this and educate more and more people. Tell them that if they do not have the capacity to bring another living creature into this world, then they also have no right to take away its life. If you can bring an innocent goat to life, then you have the right to take its life also. But when you do not have the power to give life to a goat, then you also have no right to take away its life. Every creature has the right to live. It is not prescribed anywhere in our scriptures to offer animal sacrifices to please God.
Wednesday, 7 January 2015
SHIV MAHA PURANA
PROPER METHOD OF
1.1.3 Listening, Kirtan, Contemplation
SHRAVAN KIRTAN MANAN
Purification of the mind by the help of doing worship and chanting the name of God is called contemplation. Singing devotional songs in the form of stotra, or hymns of the vedas or even in one's own language is called Kirtan.
The above mentioned three activities are the supreme means to attain liberation.
WHO IS A HINDU
In a meeting of the Sanatana Dharma Sabha, Lokamanya Tilak said: "A Hindu is he who believes that the Vedas contain self-evident and axiomatic truths."
The Hindu Maha Sabha has given another definition: "A Hindu is one who believes in a religion which has originated in India."
"Those who burn the dead are Hindus." This is another definition given by some.
"He who protects the cows and the Brahmins is a Hindu." This is another definition given by some.
Some define: "A Hindu is one who regards India as his motherland and the most sacred spot on earth."
Some others define: "He who calls and considers himself a Hindu is a Hindu."
Some define: "He who accepts the Vedas, the Smritis, the Puranas and the Tantras as the basis of religion and of the rule of conduct, and believes in one Supreme God (Brahman), in the Law of Karma or retributive justice, and in reincarnation (Punarjanma), is a Hindu."
"He who follows the Vedic or Sanatana-Dharma is a Hindu." This is the definition by some.
"He who is a follower of the Vedanta is a Hindu." This is another definition given by some others.
"He who has perfect faith in the Law of Karma, the law of reincarnation Avatara, ancestor worship, Varnashrama Dharma, Vedas and existence of God, he who practises the instructions given in the Vedas with faith and earnestness, he who does Sandhya, Sraaddha, Pitri-Tarpana and the Pancha-Maha-Yajnas, he who follows the Varnashrama Dharmas, he who worships the Avataras and studies the Vedas, is a Hindu." This is the definition given by some highly cultured men. This is the only correct and complete definition.
SRI SRI ABOUT SHIV PURANA
Gurudev, In Shiva Purana it is said that anyone who worships Lord Shiva is freed from all sins. Does this mean that corruption begins at the top?
Sri Sri Ravi Shankar:
No! Do you know what corruption is? Corruption is doing that which you don't wish to be done to you or to your kith and kin. You cannot link pooja (here meaning worshipping Lord Shiva) and corruption.
Pooja is a feeling that comes to you out of fullness. Like when a guest comes to your house, you come to the door and receive them. If someone very dear to you is coming to see you, don't you rush to the train station or the airport to receive them? Does it come out of a feeling of compulsion? You can tell them to call a taxi, but instead you take your vehicle to go and receive them. Why do you do that? What is that feeling? It cannot be called corruption. So pooja means that which comes out of fullness.
In Puranas, many things are written. I'm not an advocate of all the Puranas. Many of them are a means of expression. In fact, the word Purana means a new way of expressing.
The Hindi Purana and Sanskrit Purana have totally opposite meanings. In Hindi, Purana means old, and in Sanskrit Purana means very new or modern; it means a different way of expression. Don't call that as a corruption. God is not so stupid that He waits for you to break a coconut to give you a boon!
All the poojas you do are to express your fullness, not to please God. I think this is a very wrong concept in the world. We think we do things to please God; this is wrong understanding. People fast for many days so that they can please God. You fast to purify your body; you don't have to fast to please God. This is a wrong understanding
Friday, 2 January 2015
EMPHASIS ON PRACTICE
SHIV MAHA PURANA
1.1.2 Proposition and Means
Thursday, 1 January 2015
THE GLORY OF VEDANTA & YOGA
Vedanta, or the philosophy of the Upanishads, is lofty, sublime and unique.
The Western philosophers have paid their tribute to the ancient seers of
the Upanishads. They have been amazed at the lofty heights scaled by them.
Schopenhauer studied the Upanishads and meditated on the thoughts of the
Upanishads just before going to bed. He said: "The Upanishads are the
solace of my life and they will be solace to me after my death also."
The Raja-Yoga system of Hinduism is also splendid and unique. The lessons
are immensely practical and highly instructive. No system of physical
exercise on the surface of the earth can compete with Hatha-Yoga.
Kundalini-Yoga is wonderful. Hence the Americans and Europeans are in
search of Hindu Sannyasins and Yogins. They visit the Himalayas frequently
in quest of Yoga teachers. Some are living under Hindu Yogins as disciples
and are practising Yoga. Many Europeans and Americans are even now Hindus
by faith and practice, though they are born Christians. They practise
Raja-Yoga and Vedanta
SHIV MAHA PURANA
1.1 Vidyeshwar Samhita
This Chapter contains 24 sections.
1.1.1 Sages Enquire
Viddyeshwar Samhita which is classified into twenty five chapters, has a narration in its first chapter which goes as follows-
Once upon a time, the sages were performing a yagya at Prayag kshetra. Sage Sutji came to know about this and arrived there. All the sages were very pleased to see him. They requested:-
"Lord! Though we have heard many tales from you regarding the man's benediction, but today we want to listen to something special. Because in this present era of Kali, when all the castes have forgotten about their respective duties we want to know is there any way to prevent the deterioration in the human values?"
Sutji replied:-
"O Great men! Your enquiry has great relevance in this era of Kali. I will certainly tell you about the way by the help of which a man can achieve benediction. Shivmahapuran contains the essence of Vedantic philosophy, which gives worldly pleasures as well as Salvation. Mere remembrance of it destroys all the sins of a man. One who studies the Rudra-Samhita attentively, his gravest of sins are destroyed instantaneously. One who studies Rudra-Samhita' silently, sitting in front of Bhairav-idol, all of his aspirations are fulfilled. A man gets liberated from the sin of killing a brahmin, if he studies Rudra Samhita while circulbulating around a Banyan tree."
"Kailash Samhita is even Superior than Rudra Samhita, as it elaborates upon the meaning of Omkar. Shivmahapuran is created by lord Shiva Himself. It contains twelve Samhitas which are - Viddyeshwar, Rudra, Vinayak, Uma, Matri, Ekadash-rudra, Kailash, Shat-rudra, Koti-rudra, Sahastra Koti, Vayaviya and Dharma."
"Initially it contained one lac shlokas but it was precised to twenty-four thousand shlokas by sage Vyas. The present ShivPuran is the fourth one which consists of seven Samhitas. The earlier three Shivpuranas are unavailable. The scientific analysis of the Vedantic mysteries are the main subject of this divine Shivpuran. The study of Shivpuran helps a man to attain Dharma, Artha, Kaam and Moksha.